famous shia zakir in pakistan

Zara Sheikh ( Punjabi, Urdu: ) is a Pakistani model and actress. In 1958 he earned fame with an Urdu translation of Asl al-shia wa-uslih from Muhammad Husain l Kashif ul-Ghita; see Naqv, Tazkira, pp. While the Jmiat ul-Muntazar rose to the first rank among the Shia madris in Pakistan in 1971, the Dr ul-Ulm Muhammadya Sargodha maintained its leading position until at least the mid-1960s. In 1945 he was among those founding members of the JUI who supported the Muslim League. According to Dihlavi the Boards recommendations were as follows: 1) There will be one textbook for dnyt with three parts: a) Akhlqyt, which will be prepared by Shia and Sunni ulam jointly and must be acceptable to both sects; b) Sunni dnyt; c) Shia dnyt. It did not take long until he was even accused of preaching Wahhabi doctrines. An All-Pakistan Shia Ulam Convention in Karachi presided over by S. Muhammad Dihlavi from 57 January 1964 turned out to be very successful, both through the large attendance of some 200250 ulam147Close and through a remarkable display of unity. It was decided to start a civil disobedience campaign in Rawalpindi, where another SMC convention would be held from 23 November 1968.391Close, Preparations for the Husain mahz in Rawalpindi included a countrywide day of protest on 25 October. Mohsin Naqvi Shayari, Urdu Ghazal, Nazam Collection - UrduPoint Razkr 28/29:3 (1 August 1965) contains the first reference to the term. On attempts to nationalise the Dr ul-Ulm Muhammadya Sargodha, which were averted by Qizilbash and other Shia notables, see al-Muballigh 12/6:23 (July 1968). On the committee and its recommendations see Malik, Islamisierung, pp. Other issues raised by the Shia press in these years included renewed criticism of the local anjumans, which were accused of squandering Shia capital for majlis and mahfil instead of doing constructive work for the welfare of their respective communities,59Close and of the excessive habit of collecting donations (chanda) which had created a class of chanda-eaters.60Close, On 79 April 1961 the ITHS held its first annual session since 1956 when Hafiz Kifayat Husain had been elected chairman.61Close The latter had almost withdrawn from his leadership functions already one year later after a personal quarrel with the acting Secretary-General, Muzaffar Ali Shamsi,62Close but had been replaced only in early 1961.63Close His successor Major (retd.) 3) The police and the authorities concerned will provide all possible facilities for azdr while keeping in mind the requirements of law and order; bans on Shia and Sunni ulam are inappropriate. In April 1963, some weeks before Muharram 1383H (25 May23 June), sectarian tensions in Lahore were building up, starting with Shia protests against an article of the daily Khistn which had claimed that the Imam Ali had drunken alcohol on some occasion.83Close On 12 April the TAS in the Krishannagar quarter came out with a new ploy, proclaiming a memorial day for Muawiya (who had contested the caliphate of Ali) to be observed with recitations from the Koran.84Close Provocative posters were distributed, praising the Caliph Muawiya with all honorific names and eulogies that Shias normally reserve for their Imam Ali.85Close The authorities reacted by banning any celebrations on Yaum-i Muwya, and the Sunni press was as critical as it had been in 195758 concerning the TAS campaign for a Yaum-i Umar.86Close The administration also convened a reconciliation committee of Sunni and Shia notables in Lahore in order to pre-empt violence during Muharram. 323; Shaukat Ali, Pakistan, pp. Instead, the inconvenience caused for local Sunnis by the lengthy azdr processions through the narrow lanes of the Old City was highlighted in some detail.119Close Apparently more important than the identity of the instigators of sectarian violence were questions as to whether security precautions taken by the local administration had been sufficient, and whether the comportment of the police was adequate after rioting had started.120Close, The report closed with ten recommendations from the chairman of the Inquiry Committee which had been accepted in principle by the government: 1) the establishment of a reconciliation committee; 2) no new licences for processions and cancelling of licences for those who had not abided to the conditions; 3) no change of traditional procession routes except in case of dangers for security or in amicable agreement with the organisers; 4) additional conditions regarding security of the processions for licence-holders; 5) if possible, the duration of the main zljinnh procession should be reduced; and there should be no mtam in front of mosques at the time of prayers or azn; 6) severe punishment for disrespectful references to the leaders of another sect; 7) a ban on carrying arms in Muharram; 8) private volunteers should not be employed on traffic duty or other duties normally performed by the police; 9) punishment for the spreading of rumours; 10) strengthening of the Lahore police force.121Close, As it turned out, no culprits of the 1963 sectarian violence were ever punished, whether in Lahore or in Theri.122Close The basic dilemma of any government in Pakistan, namely the need not to be perceived as biased in favour of the Shia minority, led to relative laxity towards Sunni extremists during the second half of the Ayub Khan era, despite the events of 1963. A number of polemics against the greediness of the zkirs and their mis-handling of the majlis had been published in the Shia press already since the mid-1950s, especially in al-Muballigh.249Close An editorial of that journal from September 1961 was peculiarly outspoken (excerpts): Has Husain been martyred just for the purpose that some people would sit together and weep for him? the areas which had since twenty years supplied the most hardy and enthusiastic volunteers for Shia communal movements.390Close At the same time the ultimatum for the government run out without any progress being achieved. On alleged ghulw (exaggeration) in Shia religious practice in Pakistan see sections 4.4, pp. Shaukat Ali, Pakistan, pp. In 1965, Muhammad Ismail had founded the Dars-i l-i Muhammad (see above, Fn 216) and Zamr ul-Hasan had become chief instructor of the Jmiat Husainya in Jhang; Mirza Yusuf Husain in 1974 became principal of a newly-founded Madrasat ul-Wizn in Lahore, which was also supported by Ansari (see Fn 143 to chapter 5, p. 410). The President had agreed in principle and declared his readiness to form a mixed board with adequate Shia representation to revise syllabi and make recommendations for the removal of such contents which would be objectionable for Shias. They were also asked to organise at least one hour weekly of religious instruction for Shia pupils at their place, to found dn madris if possible, and to teach the small children at least ten minutes daily about religion in their homes. Pakistan - Religion | Britannica The latter three were ready to sign a declaration of support for the government but were prevented from doing so by the SMC delegates.395Close. 4) Separate sections will be established for Shia and Sunni auqf in the Auqaf Department, which will not interfere with each others affairs.363Close, However, neither Dihlavi nor any other member of the Board made public these recommendations for the time being. Ibid. For example, in November 1967 the APSC chose Sargodha to hold its first countrywide convention since seven years (Razkr 30/43:3). ; its members included Prince Abbas Mirza and S. Ibn Hasan Jarchavi (Karachi); S. Abd ul-Jalil Gardezi, S. Ali Husain Shah Gardezi and Pir S. Naubahar Shah (Multan); S. Mubarak Ali Shah and S. Ghulam Abbas (Jhang). The Shias of Pakistan Among them the demands to lift bans against ulam and zkirs during Muharram (No. It incorporated Ayub Khans Basic Democratswho elected a new National Assembly in April 1962and introduced a presidential system, but upheld all safeguards for minorities included in the 1956 constitution in almost identical wording.47Close One of its new elements was the creation of the Islamic Advisory Council (Majlis-i Mushwarat-i Islm), later renamed the (Advisory) Council of Islamic Ideology (CII).48Close The Council represented an attempt to integrate the reform-minded elements of the religious elite in order to provide Islamic legitimacy to basically secularist and nationalist policies.49Close Assisted by a newly established Islamic Research Institute,50Close it was to work out recommendations on the proper application of injunctions of Islam in legislation and general policies, but was not given any veto powers.51Close Among its eight members appointed in August 1962 was Hafiz Kifayat Husain,52Close who could contribute to its proceedings only until March 1964 when he suffered a stroke.53Close In November 1965 he was finally replaced by Mufti Jafar Husain.54Close It was only during the latters term that recommendations of the CII were of some significance for the Shias.55Close, The years between 1959 and 1962 marked a period of crisis and gradual reorientation of Shia communal activities.

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